According to scriptures, who raised Jesus from the dead?<\/p>\n
What is God’s Name? ELOHIM:<\/strong> God (a plural noun, more than two, used with singular verbs); Elohim occurs 2,570 times in the OT, 32 times in Gen. 1. God as Creator, Preserver, Transcendent, Mighty and Strong. Eccl., Dan. Jonah use Elohim almost exclusively. See Gen. 17:7, 6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.<\/p>\n EL SHADDAI:<\/strong> God Almighty or “God All Sufficient.” 48 times in the OT, 31 times in Job. First used in Gen. 17:1, 2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15, 16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, “Lord God the Almighty.” The Septuagint uses Greek “ikanos” meaning “all-sufficient” or “self-sufficient.” The idols of the heathen are called “sheddim.”<\/p>\n ADONAI:<\/strong> Lord in our English Bibles (Capital letter ‘L ‘, lower case, ‘ord’) (Adonai is plural, the sing. is “adon”). “Master” or “Lord” 300 times in the OT always plural when referring to God, when sing. the reference is to a human lord. Used 215 times to refer to men. First use of Adonai, Gen. 15:2. (Ex. 4:10; Judges 6:15; 2 Sam. 7:18-20; Ps. 8, 114:7, 135:5, 141:8, 109:21-28). Heavy use in Isaiah (Adonai Jehovah). 200 times by Ezekiel. Ten times in Dan. 9<\/p>\n JEHOVAH:<\/strong> LORD in our English Bibles (all capitals). Yahweh is the covenant name of God. Occurs 6823 times in the OT First use Gen. 2:4 (Jehovah Elohim). From the verb “to be”, havah, similar to chavah (to live), “The Self-Existent One,” “I AM WHO I AM” or ‘I WILL BE WHO I WILL BE” as revealed to Moses at the burning bush, Ex.3. The name of God, too sacred to be uttered, abbreviated ( . . . . ) or written “YHWH” without vowel points. The tetragrammaton. Josh., Judges, Sam., and Kings use Jehovah almost exclusively. The love of God is conditioned upon His moral and spiritual attributes. (Dan. 9:14; Ps. 11:7; Lev. 19:2; Hab. 1:12). Note Deut. 6:4, 5 known to Jews as the Sh’ma uses both Jehovah and Elohim to indicate one God with a plurality of persons.<\/p>\n JEHOVAH-JIREH: <\/strong> “The Lord will Provide.” Gen. 22:14. From “jireh” (“to see” or “to provide,” or to “foresee” as a prophet.) God always provides, adequate when the times come.<\/p>\n JEHOVAH-ROPHE:<\/strong> “The Lord Who Heals” Ex. 15:22-26. From “rophe” (“to heal”); implies spiritual, emotional as well as physical healing. (Jer. 30:17, 3:22; Isa. 61:1) God heals body, soul and spirit; all levels of man’s being.<\/p>\n JEHOVAH-NISSI:<\/strong> “The Lord Our Banner.” Ex. 17:15. God on the battlefield, from word which means “to glisten,” “to lift up,” See Psalm 4:6.<\/p>\n JEHOVAH-M’KADDESH:<\/strong> “The Lord Who Sanctifies” “To make whole, set apart for holiness.” The Lord says: “Consecrate yourselves and be holy, because I am the Lord your God. Keep my decrees and follow them. I am the Lord, who makes you holy.” (Leviticus 20:7-8)<\/p>\n JEHOVAH-SHALOM: <\/strong> “The Lord Our Peace” Judges 6:24. “Shalom” translated “peace” 170 times means “whole,” “finished,” “fulfilled,” “perfected.” Related to “well,” welfare.” Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34, 22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that results from being a whole person in right relationship to God and to one’s fellow man.<\/p>\n SHEPHERD:<\/strong> Psa. 23, 79:13, 95:7, 80:1, 100:3; Gen. 49:24; Isa. 40:11. JEHOVAH ELOHIM: <\/strong> “LORD God” Gen. 2:4; Judges 5:3; Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.<\/p>\n JEHOVAH-TSIDKENU <\/strong> “The Lord Our Righteousness” Jer. 23:5, 6, 33:16. From “tsidek” (straight, stiff, balanced – as on scales – full weight, justice, right, righteous, declared innocent.) God our Righteousness.<\/p>\n JEHOVAH-ROHI: <\/strong> “The Lord Our Shepherd” Psa. 23, from “ro’eh” (to pasture).<\/p>\n JEHOVAH-SHAMMAH: <\/strong> “The Lord is There” (Ezek. 48:35).<\/p>\n JEHOVAH-SABAOTH:<\/strong> “The Lord of Hosts” The commander of the angelic host and the armies of God. Isa. 1:24; Psa. 46:7, 11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29; James 5:4, Rev. 19: 11-16). ABIR:<\/strong> ‘Mighty One’, (“to be strong”) Gen. 49:24; Deut. 10:17; Psa. 132:2, 5; Isa. 1:24, 49:26, 60:1.<\/p>\n BRANCH:<\/strong> (tsemach), The Branch: Zech. 3:8, 6:12; Isa. 4:2; Jer. 23:5, 33:15.<\/p>\n KADOSH: <\/strong> “Holy One” Psa. 71:22; Isa. 40:25, 43:3, 48:17. Isaiah uses the expression “the Holy One of Israel” 29 times.<\/p>\n SHAPHAT:<\/strong> “Judge” Gen. 18:25<\/p>\n EL ROI: <\/strong> “God of Seeing” Hagar in Gen. 16:13. The God Who opens our eyes.<\/p>\n KANNA: <\/strong> “Jealous” (zealous). Ex. 20:5, 34:14; Deut. 5:9; Isa. 9:7; Zech. 1:14, 8:2.<\/p>\n PALET:<\/strong> “Deliverer” Psa. 18:2.<\/p>\n YESHUA: <\/strong> (Yeshua) “Savior” (“he will save”). Isa. 43:3. Jesus is the Greek equivalent of the Hebrew “Joshua.” The latter is a contraction of Je-Hoshua. (“Christ”, the anointed one is equivalent to the Hebrew Maschiah, or Messiah). [See Wikipedia article].<\/p>\n GAOL: <\/strong> “Redeemer” (to buy back by paying a price). Job 19:25; For example, the antitype corresponding to Boaz the Kinsman-Redeemer in the Book of Ruth.<\/p>\n MAGEN:<\/strong> “Shield” Psa. 3:3, 18:30.<\/p>\n STONE:<\/strong> (eben) Gen. 49:24<\/p>\n EYALUTH: <\/strong> “Strength” Psa. 22:19.<\/p>\n TSADDIQ:<\/strong> “Righteous One” Psa. 7:9.<\/p>\n EL-OLAM:<\/strong> “Everlasting God” (God of everlasting time) Gen. 21:33; Psa. 90:1-3, 93:2; Isa. 26:4.<\/p>\n EL-BERITH:<\/strong> “God of the Covenant” Used of Baal in Judges 9:46. Probably used originally to refer to the God of israel.<\/p>\n EL-GIBHOR: <\/strong> Mighty God (Isa. 9:6) ‘Attiq Yomin<\/strong> (Aramaic): “Ancient of Days,” Dan. 7:9, 13, 22.<\/p>\n MELEKH: <\/strong> “King” Psa. 5:2, 29:10, 44:4, 47:6-8, 48:2, 68:24, 74:12, 95:3, 97:1, 99:4, 146:10; Isa. 5:1, 5, 41:21, 43:15, 44:6; 52:7, 52:10.<\/p>\n “The Angel of the Lord:<\/strong> ” Gen. 16:7ff, 21:17, 22:11, 15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21, Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearances of the Son of God in the OT (See I Cor. 10:3 NT).<\/p>\n FATHER: <\/strong>2 Sam. 7:14-15; Psa. 68:5; Isa. 63:16, 64:8; Mal. 1:6.<\/p>\n THE FIRST AND LAST:<\/strong> Isa. 44:6, 48:12.<\/p>\n <\/p>\n <\/p>\n Malachi calls Messiah “The Sun of Righteousness<\/strong>” (Malachi 4:2).<\/p>\n Isaiah calls Messiah “Wonderful, Counselor, Mighty God (El Gibhor), Everlasting Father, Prince of Peace<\/strong>” (Isa. 9:6).<\/p>\n JESUS: <\/strong>Derived from the Hebrew “Joshua” (Y’shua) or “Je-Hoshua” meaning JEHOVAH IS SALVATION.<\/p>\n CHRIST:<\/strong> is equivalent to the Hebrew ‘Messiah’ (Meshiach), “The Anointed One.”<\/p>\n <\/p>\n Other NT Titles for Jesus:<\/strong><\/p>\n Shepherd of the Sheep; <\/p>\n Word<\/strong> Greek: LOGOS: John 1:1 | John 1:14<\/p>\n The Word of God <\/strong> Rev 19:13.<\/p>\n SOPHIA:<\/strong> “The Wisdom of God,” referring to Christ, refers back to Proverbs (1 Cor. 1,2)<\/p>\n The Deity of the Lord Jesus Christ: Most Study Bibles have notes which give references to the Deity of our Lord Jesus Christ. Here is what the Scofield Study Bible Notes say:<\/p>\n (1) In the intimations and explicit predictions of the O.T. (a) The theophanies intimate the appearance of God in human form, and His ministry thus to man (Gen. 16:7-13; 18:2-23. especially v. 17; 32. 28 with Hos 12:3-5; Ex. 3:2-14). (b) The Messiah is expressly declared to be the Son of God (Psa. 2:2-9), and God (Psa. 45:6-7 with Heb. 1:8-9; Ps 110. with Matt. 22:44; Acts 2:34 and Heb 1:13; Ps 110:4 with Heb. 5:6; Heb 6 | Heb 20:7 Heb 17-21; and Zech. 6:13). (c) His virgin birth was foretold as the means through which God could be “Immanuel,” God with us (Is 7:13, 14 with Mat 1:22-23). (d) The Messiah is expressly invested with the divine names (Isa. 9:6, 7). (e) In a prophecy of His death He is called Jehovah’s “fellow” (Zech. 13:7 with Mat 26:31). (f) His eternal being is declared (Mic. 5:2 with Mat 2:6; John 7:42).<\/p>\n (2) Christ Himself affirmed His deity. (a) He applied to Himself the Jeho-vistic I AM. (The pronoun “he” is not in the Greek; cf. John 8:24; John 8:56-58. The Jews correctly understood this to be our Lord’s claim to full deity [v. 59]. See, also, John 10:33; 18:4-6, where, also “he” is not in the original.) (b) He claimed to be the Adonai of the O.T. (Mat 22:42-45. See Gen. 15:2, note). (c) He asserted His identity with the Father (Mat 28:19; Mk. 14:62; John 10:30; that the Jews so understood Him is shown by vs. 31, 32; John 14:8, 9; 17. 5). (d) He exercised the chief prerogative of God (Mk. 2:5-7; Lk. 7:48-50). (e) He asserted omnipresence (Matt 18:20; John 3:13); omniscience (John 11:11-14, when Jesus was fifty miles away; Mk. 11:6-8); omnipotence (Matt 28:18; Lk. 7:14; John 5:21-23; 6. is); mastery over nature, and creative power (Lk. 9:16. 17; John 2:9, 10:28). (f) He received and approved human worship (Matt 14:33; 28: 9, John 20: 28, 29).<\/p>\n (3) The N.T. writers ascribe divine titles to Christ (John 1:1; 20. 28; Acts 20:28; Rom. 1:4; 9:5; 2 Thess. 1:12; 1 Tim. 3:16; Tit. 2:23; Heb. 1:8; 1 John 5:20).<\/p>\n (4) The N.T. writers ascribe divine perfections and attributes to Christ (e.g. Matt 11:28; 18:20, 28:20; John 1:2, 2:23-25; 3:13; 5:17; 21:17; Heb. 1:3, 11, 12 with Heb. 13:8; Rev. 1:8,17,18; 2:23; 11. 17; 22:13).<\/p>\n (5) The N.T. writers ascribe divine works to Christ (John 1:3. 16:17, Col. 1:16, 17; Heb. 1:3).<\/p>\n (6) The N.T. writers teach that supreme worship should be paid to Christ (Acts 7:59, 60; 1 Cor. 1:2; 2 Cor. 13:14, Phil. 2:9, 10; Heb. 1:6; Rev. 1:5, 6; 5. 12, 13).<\/p>\n (7) The holiness and resurrection of Christ prove His deity (John 8:46; Rom. 1:4).<\/p>\n Philippians 2<\/strong> is the great Chapter on the kenosis or self-emptying of the Lord Jesus Christ when He became a man. His equality with the Father as the Son of God is stated here.<\/p>\n Note also John 5:18 “This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.”<\/p>\n ALPHA AND OMEGA:<\/strong> The First and the Last, The Beginning and The End (Rev. 1).<\/p>\n","protected":false},"excerpt":{"rendered":" According to scriptures, who raised Jesus from the dead?<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,8],"tags":[18],"class_list":["post-4324","post","type-post","status-publish","format-standard","hentry","category-misc","category-thoughts","tag-trinity"],"_links":{"self":[{"href":"https:\/\/richimages.net\/index.php?rest_route=\/wp\/v2\/posts\/4324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/richimages.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/richimages.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/richimages.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/richimages.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4324"}],"version-history":[{"count":0,"href":"https:\/\/richimages.net\/index.php?rest_route=\/wp\/v2\/posts\/4324\/revisions"}],"wp:attachment":[{"href":"https:\/\/richimages.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/richimages.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/richimages.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nEL:<\/strong> God (“mighty, strong, prominent”) used 250 times in the OT See Gen. 7:1, 28:3, 35:11; Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek. 10:5. El <\/strong>is linguistically equivalent to the Moslem “Allah,” but the attributes of Allah in Islam are entirely different from those of the God of the Hebrews. ELAH<\/strong> is Aramaic, “god.” Elah<\/strong> appears in the Hebrew Bible in Jer. 10:11 (which is in Aramaic, and is plural, “gods”). In Daniel (the Aramaic sections) Elah<\/strong> is used both of pagan gods, and of the true God, also plural. Elah<\/strong> is equivalent to the Hebrew Eloah<\/strong> which some think is dual; Elohim<\/strong> is three or more. The gods of the nations are called “elohim.” The origin of Eloah<\/strong> is obscure. Elohim<\/strong> is the more common plural form of El<\/strong>. Eloah<\/strong> is used 41 times in Job between 3:4 and 40:2, but fewer than 15 times elsewhere in the OT.<\/p>\n
\n
\nJUDGE:<\/strong> Psa. 7:8, 96:13.<\/p>\n
\nEL ELYON: <\/strong> ‘Most High” (from “to go up”) Deut. 26:19, 32:8; Psa. 18:13; Gen. 14:18; Nu. 24:16; Psa. 78:35, 7:17, 18:13, 97:9, 56:2, 78:56, 18:13; Dan. 7:25, 27; Isa. 14:14.<\/p>\n
\nTSUR: <\/strong> “God our Rock” Deut. 32:18; Isa. 30:29.<\/p>\n
\nWhat is Jesus’ Real Name?<\/h1>\n
\nMaster; King of kings;
\nLord of lords;
\nBishop and Guardian of our Souls;
\nDaystar,
\nDeliverer,
\nAdvocate,
\nLast (or Second) Adam,
\nAncient of Days,
\nBranch,
\nChief Cornerstone,
\nImmanuel,
\nFirst Born,
\nHead of the Body,
\nPhysician,
\nRock,
\nRoot of Jesse,
\nStone,
\nPotentate;
\nChief Apostle;
\nGreat High Priest;
\nPioneer and Perfecter of our Faith (or Author and Finisher);
\nLamb of God;
\nLamb Slain before the Foundation of the World;
\nLord God Almighty.<\/p>\n